The One Year New Testament

March 20

Mark 1:1-8

Mark 1:1-8

The beginning of the gospel of Jesus Christ, the Son of God.

As it is written in Isaiah the prophet,

“Behold, I send my messenger before your face,
who will prepare your way,
the voice of one crying in the wilderness:
‘Prepare the way of the Lord,
make his paths straight,’”

John appeared, baptizing in the wilderness and proclaiming a baptism of repentance for the forgiveness of sins. And all the country of Judea and all Jerusalem were going out to him and were being baptized by him in the river Jordan, confessing their sins. Now John was clothed with camel's hair and wore a leather belt around his waist and ate locusts and wild honey. And he preached, saying, “After me comes he who is mightier than I, the strap of whose sandals I am not worthy to stoop down and untie. I have baptized you with water, but he will baptize you with the Holy Spirit.”

Reflection

John the Baptist fulfills the prediction that a messenger would announce and prepare for the Lord’s coming (Mark 1:3; see Isa. 40:3). While other Jewish groups of the time simply called for stricter performance of God’s commandments, John calls for radical repentance (a heart-change that turns away from sin to God). His message is similar to the Old Testament prophets who warned Israel to abandon self-centered ways and depend upon God (Neh. 9:6–38). John was baptizing Jewish people with a “baptism of repentance” (a baptism of returning to God; Mark 1:4). In this way, he was preparing God’s people for the coming of the Lord.

1 Corinthians 14:1-25

1 Corinthians 14:1-25

Pursue love, and earnestly desire the spiritual gifts, especially that you may prophesy. For one who speaks in a tongue speaks not to men but to God; for no one understands him, but he utters mysteries in the Spirit. On the other hand, the one who prophesies speaks to people for their upbuilding and encouragement and consolation. The one who speaks in a tongue builds up himself, but the one who prophesies builds up the church. Now I want you all to speak in tongues, but even more to prophesy. The one who prophesies is greater than the one who speaks in tongues, unless someone interprets, so that the church may be built up.

Now, brothers, if I come to you speaking in tongues, how will I benefit you unless I bring you some revelation or knowledge or prophecy or teaching? If even lifeless instruments, such as the flute or the harp, do not give distinct notes, how will anyone know what is played? And if the bugle gives an indistinct sound, who will get ready for battle? So with yourselves, if with your tongue you utter speech that is not intelligible, how will anyone know what is said? For you will be speaking into the air. 10 There are doubtless many different languages in the world, and none is without meaning, 11 but if I do not know the meaning of the language, I will be a foreigner to the speaker and the speaker a foreigner to me. 12 So with yourselves, since you are eager for manifestations of the Spirit, strive to excel in building up the church.

13 Therefore, one who speaks in a tongue should pray for the power to interpret. 14 For if I pray in a tongue, my spirit prays but my mind is unfruitful. 15 What am I to do? I will pray with my spirit, but I will pray with my mind also; I will sing praise with my spirit, but I will sing with my mind also. 16 Otherwise, if you give thanks with your spirit, how can anyone in the position of an outsider say “Amen” to your thanksgiving when he does not know what you are saying? 17 For you may be giving thanks well enough, but the other person is not being built up. 18 I thank God that I speak in tongues more than all of you. 19 Nevertheless, in church I would rather speak five words with my mind in order to instruct others, than ten thousand words in a tongue.

20 Brothers, do not be children in your thinking. Be infants in evil, but in your thinking be mature. 21 In the Law it is written, “By people of strange tongues and by the lips of foreigners will I speak to this people, and even then they will not listen to me, says the Lord.” 22 Thus tongues are a sign not for believers but for unbelievers, while prophecy is a sign not for unbelievers but for believers. 23 If, therefore, the whole church comes together and all speak in tongues, and outsiders or unbelievers enter, will they not say that you are out of your minds? 24 But if all prophesy, and an unbeliever or outsider enters, he is convicted by all, he is called to account by all, 25 the secrets of his heart are disclosed, and so, falling on his face, he will worship God and declare that God is really among you.

Reflection

Following his emphasis on love, Paul turns to address the Corinthian church’s improper use of two specific gifts: speaking in “tongues” (speaking of God’s saving works in a language unknown to the speaker; Acts 2:1–11) and prophecy (spontaneous, Spirit-prompted proclamation and encouragement; Acts 11:27–28; 21:10–11). Some believe that these gifts continue to operate in the church today; others believe that these gifts served only to confirm the testimony of the apostles (Acts 2:43; Rom. 15:19; 2 Cor. 12:12) and therefore have come to an end. Whatever we conclude, we must not miss Paul’s Christcentered logic: when we use the spiritual gifts we should prioritize the same things Christ did —namely, “the glory of God” (1 Cor. 10:31) and the good of other people (10:33).

When God’s gracious gifts are at work, the main goal is not that we ourselves are “built up” (14:4) but that we help others to delight in God and his blessings. This requires that the gospel be transforming our hearts, so that concern for our neighbor (14:3, 5–18) replaces self-centered displays that benefit only the self. We see proof that Paul’s heart has been gripped by the gospel when he says that he would rather speak five words for the benefit of others than ten thousand words that benefit only himself (v. 19; see also v. 6).

Psalm 32:8

Psalm 32:8

I will instruct you and teach you in the way you should go;
I will counsel you with my eye upon you.

Thoughts For Prayer

All believers should prayerfully seek to serve others in their local church with the gifts that God has given. Ask God to help you know how he has gifted you and how he wants to use your life for the benefit of others in your church family.

Missions Prayer Requests More

  • July 22, 2024

    Supported Workers: Scranton Road Bible Church

    Country: United States of America

    Pray that as they host an Ambassador Soccer Camp the third week of July, the gospel will be clearly communicated to all the kids, and that the Lord will open their hearts and minds to understand. Pray for protection for the men and women in their community who are sleeping on the streets, especially in the heat of the summer. Continue to pray for the Lord to raise up men and women to use their gifts to build up their church body. Pray for their staff as they take vacation at various times through the summer—that they will find rest and relaxation in the Lord and have renewed energy for the rest of the year.

    South Korea (Asia). Population: 51,741,963 Believers: 16.8%. Praise God for the unique Korean Church! From the 1st Protestant congregation in 1884, South Korea now has as many as 50,000. Now its leadership is well-trained, and its strong missions’ vision is an example to the world. At the same time, corruption and scandals in church leadership and an inability to connect well with the younger generation means that South Korean Christianity faces rapid decline and decreasing cultural relevance. Pray for fresh expressions of following Jesus that will bring new life—and a new generation—into the churches. From Operation World DVD-ROM 2010 and www.operationworld.org